Tag Archives: Berkeley

“In him we live and move and have our being”

“In him we live and move and have our being…” Acts 17:28 is Berkeley’s favorite biblical gloss for his philosophy of immaterialism. But, as he noticed early on as well, it was equally a favorite of so straightforwardly pantheist (or … Continue reading

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Time Psychologized

Time Psychologized Augustine is famous as the originator of a psychological conception of time: “tempora sunt tria, praesens de praeteritis, praesens de praesentibus, praesens de futuris. Sunt enim haec in anima tria quaedam et alibi ea non video, praesens de … Continue reading

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Anima Forma Corporis

On my principles, can one say “anima forma corporis” (the soul is the form of the body)? Doesn’t that require a kind of dualism of soul from body that I’m trying to abjure? I don’t think so. “Form” is equivalent … Continue reading

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Natural Teleology and Divine Language

There’s a deep intimacy between Aquinas’s proof for the existence of God from natural teleology and Berkeley’s account of the world as divine language. Let’s consider them each in turn, and then reflect a bit on their interrelations. The proof … Continue reading

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An Advaitin Questions Berkeley

One of Berkeley’s central metaphysical theses is that spirit and perceivables differ toto caelo from one another — perceivables (“Ideas”) are passive, inert; they’re what appears. But to appear, Berkeley notes, is a dative relation — every appearance is an appearance to. To … Continue reading

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A Puzzle about Bodies

Say my body is that finite vantage from which I am available to the sensible world, and the sensible world to me. The puzzle is that this vantage seems not to be an extensionless point on the world’s horizon, but … Continue reading

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The Book, in Outline

Introduction: Explain here why Berkeley ought to be thought of as a theologian who wrote (like Justin Martyr, Augustine in some works, Pascal, and Newman) principally in the “apologetic” mode. Explain also why he’s rarely so thought of today. Argue as well that … Continue reading

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