Monthly Archives: January 2018

Schopenhauer on “Scholastic Philosophy”

Schopenhauer makes a good point in his “Critique of Kantian Philosophy,” which is an appendix to his great Die Welt als Wille und Vorstellung. He observes that “den dritten” service Kant performed for philosophy was “den völligen Umsturz der Scholastischen Philosophie, … Continue reading

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Bonaventure Scoops Malcolm

Norman Malcolm famously argued that Anselm developed two versions of the ontological argument for God’s existence in his Proslogion, the first of which (in P. 2) turns on the premise that existence (in re) is a perfection, so that the greatest possible being must exist … Continue reading

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Christ’s “Munus Triplex” at His Baptism

The Synoptic accounts of Jesus’ baptism evoke powerful Old Testament allusions which confront the reader with ears to hear with Christ’s munus triplex, as prophet, priest, and king. At Jesus’ baptism, the Father declares, “σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός … Continue reading

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Paul’s “Spiritual Body” and Ezekiel 37

Consider a possible echo of Scripture in a letter of Paul, namely, Ezekiel 37:1-14 in 1 Corinthians 15:35-49. This connection occurred to me in my recent wrestling with Troels Engberg-Pedersen’s Cosmology and Self in Paul, which prompted me to ask, “If it’s not … Continue reading

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Unamuno’s Private Language Argument

In his Del Sentimiento Tragico de la Vida, published in 1912, Miguel de Unamuno takes aim in passing at a particular picture of “interiority” familiar in modern philosophy at least from Descartes on, and he does so in a way that strikingly … Continue reading

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